Journal Articles

• Weston, G., Liber, E., Urdea, A. and Cornish, H., 2022. Queue-munity engagement: Collaborative Event Ethnography at the Antiques Roadshow in Kent. Ethnography, 23 (1), 130-150.
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• Djohari, N., Weston, G., Cassidy, R. and Kulas-Reid, I., 2021. The visibility of gambling sponsorship in football related products marketed directly to children. Soccer and Society, 22 (7), 769-777.
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• Weston, G., Woodman, J., Cornish, H. and Djohari, N., 2019. Spectral cities: Death and living memories in the dark tourism of British ghost walks. Urbanities, 9 (2), 36-51.
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• Djohari, N., Weston, G., Cassidy, R., Wemyss, M. and Thomas, S., 2019. Recall and awareness of gambling advertising and sponsorship in sport in the UK: A study of young people and adults. Harm Reduction Journal, 16 (1).
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• Weston, G., Santos, D., Tantam, W. and Fenby-Hulse, K., 2018. The Fieldwork playlist editorial. Suomen Antropologi, 43 (2), 53-57.
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• Weston, G., 2018. Song featuring lyricS ‘oh Senor…’ quite a lot: Mayan evangelical Singer. Suomen Antropologi, 43 (2), 67-70.
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• Weston, G. and Djohari, N., 2018. Student/Staff ‘Collaborative Event Ethnography’ at the Antiques Roadshow. JEIPC, 4 (1).
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• Weston, G., Lawson, J.F., Blell, M. and Hayton, J., 2015. Anthropologists in Films: "The Horror! The Horror!". American Anthropologist, 117 (2), 316-328.
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• Weston, G., 2013. Superheroes and comic-book vigilantes versus real-life vigilantes: An anthropological answer to the Kick-Ass paradox. Journal of Graphic Novels and Comics, 4 (2), 223-234.
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• Weston, G. and Djohari, N., 2012. The Ship of Theseus and the problem of "postwar" answers to contemporary Guatemalan problems. History and Anthropology, 23 (4), 405-424.
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• Weston, G., De Ruiter, J. and Lyon, S., 2011. 'Dunbar's Number: The Limitations on Human Group Size Re-Examined'. American Anthropologist, 113 (4), 557-568.
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Books

• Weston, G. and Djohari, N., 2020. Anthropological Controversies The Crimes and Misdemeanors That Shaped a Discipline. Routledge.
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• Weston, G., 2019. Guatemalan vigilantism and the global (Re)Production of collective violence: A tale of two lynchings.
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